The Yoga Path • Omaha, NE


{ Practicing Physical, Mental & Spiritual Health }

Doing It Right

Today is Friday, so again any who wish can join in the Noble Silence Meditation offered through the Honey Locust Sangha. As mentioned last week it is very beneficial to meditate with others, if not in space at least in time. And you don’t have to join us for the full hour, but can just sit for one 20 minute period if you choose.

The schedule is is the same as last week:
We begin the first sit at precisely 6:00 p.m. for 20 minutes.
The time for mindful walking will begin at 6:25,
Followed by the second sit at 6:40 for another 20 minutes.

If you have a bell, I encourage you to use it. To begin there is the half sound of the bell, then three full sounds. To end the sit there is a half sound the two full sounds. Begin and end walking with one sound of the bell. The Bell, when invited by you, makes the experience so much richer.

One of the biggest obstacles to meditating consistently is the belief that we are not doing it right. How do I know meditation is working? I feel like I’m just sitting there daydreaming; nothing is happening. I’ve recently shared this story in classes at the Path to help address this discouragement. The story comes from Dean Sluyter, who taught a workshop on Natural Meditation. This version comes from his book with the same title.

We can’t evaluate what’s going on while it’s going on. Meditation consists of resting the attention on some object of experience, such as the breath and remaining neutral and non-engaged with whatever’s going on. When we try to judge or evaluate the meditation, we give up our neutrality and become engaged. It’s like scowling into a mirror while complaining about the lines on your face . . . which is caused by scowling.
Also, because subjective experience is so, well, subjective, it’s an unreliable measure of what’s going on objectively. A friend of mine was one of the key researchers in some of the pioneering studies on the effects of meditation. By studying changes in such functions as brain waves, oxygen consumption, and galvanic skin resistance, he helped establish the physiological reality of the meditative state. At the end of the session, as he was taking the electrodes off a subject’s scalp, the subject would often say something like, “Ah! That was a nice, deep silent meditation. I’m glad you got that one on the record,” or “Oh, that was one of the those shallow, choppy meditations. All I did was think thoughts. I hope this one doesn’t throw off your averages.” To my friend’s surprise, once he examined the results he found that, physiologically, both subjects had undergone s similar degree of settling down. You just can’t tell.
That is, you can’t tell during practice. The point of meditation is not just to have some pleasant experience during meditation, then come back to the same-old-same-old. The real effects are experienced during the other twenty-three and half hours of the day.

Also this story helps us realize that even when we don’t think we’re getting any benefits from meditating, we actually are. If we can look at the doubts were having while sitting as just another thought, more thinking, then the doubts begin to lose their power over us.

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Are You Sure?

There is a Zen story that you have perhaps heard. This condensed version is borrowed from the writings of Zen master Thich Nhat Hanh.

One day a farmer went to the field and found that his horse had run away. The people in the village said, “Oh what bad luck!” The next day the horse returned with two other horses and village people said, “What good fortune!” Then the farmer’s son was thrown from one of the horses and broke his leg. The villagers expressed their sympathy, “How unfortunate!” Soon after, a war broke out and the young men from the village were being drafted. But because the farmer’s son had a broken leg, he was the only one not drafted. Now the village people told the farmer that his son’s broken leg was really “good luck.”

It is difficult to judge whether an event is fortunate or unfortunate, good or bad. Success contains failure and failure often offers lessons we wouldn’t learn any other way. And many of these judgements arise from our perceptions of how we think things ought to be. This is good and this is bad, right or wrong. Then these perceptions lead us to creating a story about what will happen in the future or if only something different had been done in the past.

Wrong perceptions can create a host of problems. So much of our suffering and dissatisfaction arises from our failure to recognize things as they are. There is a phrase; a question in Buddhism: “Are you sure?” Asking ourselves this question can sometimes stop the story and give us space to reflect what is really happening.

‘There is nothing either good or bad, but thinking makes it so.’

William Shakespeare, Hamlet

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The sequence presented here is to help with feelings of depression. Without going too deeply into the implications of this term, given the current environment of a global pandemic, it seems safe to say we’re all experiencing some feelings of depression, sadness, or despair in the midst of our social isolation. Listed below will be a chart in the two ways these feelings might be manifesting.

Type of depressionQualitiesSymptomsTypical Breath
anxiety, restless
quick & erratic
hard to exhale
inertia, dullness,
shallow, hard
to inhale

You can probably tell the emphasis here is to get your arm-pits and upper chest open, while by-in-large getting the head supported. This aspect of the body can be very helpful Try to hold the poses long enough to you can reside in the shape of your breath.

In regards to how to practice this sequence, you will see that some props (blankets, bolsters, chair) would be helpful. If these are not available, please try to improvise with furnishings or cushions you may have around the house. Just make sure the props aid in supporting your position in the pose. If it doesn’t feel safe or helpful then get out and try to readjust.

Supta Svastikasana: In this pose the ankles are comfortably crossed. Hold for about 2 minutes then switch ankle position.

Supported Backbend: You can do this over a bolster or rolled up blankets to get the upper chest opened. Head and hips should be on the floor, with arms as shown or in a cactus position.

Adho Mukha Virāsana: with support. Try to find a cushion or blankets to get the head the same height at the hips. Legs are apart, arms are forward.

Adho Mukha Svanasana / downward-facing dog pose: Get the head supported and bring feet apart wider than the hips. Notice your breath while holding.

Ardha Chandrasana/half-moon pose: Do this pose as pictured against the wall with a support under the lower arm. The upper heal presses into the wall. Remember to get in and out of this pose from trikonāsana/triangle pose

Prasarita Padottanasana from the chair with hips on the wall. Try to get the chest lower than the hips, but head and arms are supported.

Sirāsana: headstand (against the wall if you want or do the “preparation poses” for as long as you can. Try to do some version of this as as safely as you can, but don’t skip it.)

Ustrasana/camel pose: This is a variation on the camel pose. Do this as pictured with arms supporting the shoulders and chest lifting. If the neck will allow, let the head go back looking up.

Viparita Dandāsana: This could be done over any chair or ottoman you may have at home. Make sure head it supported. Again opening the upper chest.

Adho Mukha Svanasana / downward -facing dog pose: This poses is repeated, but this time no support for the head.

Supported Sarvangāsana/shoulder stand supported: Obviously this poses is not accessible without a chair, so you may have to go the second variation.

Setu Bandha Sarvagāsana / supported bridge: As you can see from the picture the hips and feet are supported. You can raise or lower the blocks to the height that works the best for you.

Savāsana with a supported head and chest. You could do this on a folded blanket instead of the blocks. Should be comfortable but chest opened. Upper torso is similar to the first pose Supta Svastikasana:

BKS Iyengar found that many students with depression hold tension in the outer portion of the their eyes. He would ask students to try to: “move the edge of the eyes toward the temple and ears,” while doing a challenging pose.

Filed under: Education, Home Practice, Virtual Yoga, , , , ,

Finer Levels of Senses

Moving on down the list of ways to free the mind of those pesky obstacles, we come to the next practice. One translator of the sutras describes it as follows:

“Experience of the finer levels of the senses, establishes the settled mind. “
another interpretation is
“Consciousness settles by steadily observing as new sensations materialize.”

For those of you who are just coming to this conversation or haven’t read or don’t remember what is being discussed here, we are talking about how to “settle the mind and body” from the constant obstacles that distract it, thus leading to suffering. If suffering seems too strong a word we could refer to it as a sense of dissatisfaction, unease, dispersion, or just an inability to focus. In Sankrit the word is dukkha, and its presence in our lives generally underlies the motivation for all our actions.

In past teachings, we talked about how yoga guides us in different ways to settle consciousness thus diminishing this suffering.
We can —

“Life does not consist mainly–or even largely–of facts and happenings. It consists mainly of the storm of thoughts that is forever blowing through one’s head.”

Mark Twain

So now here is another offering from classical yoga: Experience the finer levels of the senses to aid in settling the mind. But how do we practice this? How will we implement these finer levels of sensation?

ASSIGNMENT: Go outside. Sit outdoors and experience the sensation around you. Pick one sense to bring all your awareness on. It could be the sounds around you: wind blowing, birds singing, dogs barking, children playing. Or you could just feel the wind on your face, a sense of warmth or cold, the position of your body in space, comfort and discomfort. Or the smells, odors, and scents around you. Look with your eyes at what is in front of you. Since eyes are so distracting, try to just keep your head still and gaze steady to frame just what’s in your present field of vision. You don’t have to do this anymore than 3-5 minute, but surrender your attention to just that one sensation. Notice how new sounds, feelings, or smells arise, change, and perhaps disappear. If you don’t have the luxury of a yard, go out for a short walk. Maybe find a bench or place to sit, or just pause and stand still for the time.

I find this practice especially fruitful in the early morning or evening close to sunset. Notice how your thoughts and opinions about some sound or odor emerges and just smile at these intrusions , going back to the sensation. Or maybe some random thought just pops in that have nothing to do with what’s going on around you. These are the sneakiest, because they hook us and take away for finer levels of sensation, but again just smile a the obtrusive thought and come back to the sensation.

Settling the mind is not the same as silencing the mind. It is nature of the mind to have thoughts, like wind blowing, or rivers flowing. But yoga is the practice of calming the fluctuations of the mind-stuff. Intentionally directing our attention with these exercises is the prescribed way in yoga. Even a little practice allows us the opportunity to rest in this marvelous present moment; our true home.

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Meditate Together

In practicing meditation we don’t always have to sit alone. There is a great support in being with other people. This was a revelation to me after years of meditating by myself. That to be in community with others helps to nurture and cultivate this what seems like a silent, solitary endeavor. Yet think of going to a basketball game where the crowd brings it combined attention and focus on one singular event and supports their team. Usually by screaming and shouting. We perhaps think that the support needs to loud and raucous to be beneficial, but this isn’t necessarily so. We can do many activities together without talking or yelling. We share living space with each other, we cook together, we congregate church, theater, concerts, or dance recitals giving our attention to one thing collectively which adds to spirit and energy of an event. Meditating in community is just as powerful and just as helpful.

Now we’ve come to a place in history, where coming together in groups is not prudent for our health or the health of the community. At least not our physical presence. However, like many group activities we are meeting up on virtual platforms like Zoom to we can be present for each other. The Honey Locust Sangha does this every Monday evening and we average about 25 -30 participants a week. But also on Friday evening we have continued with what we’ve titled “Noble Silence Meditation.” This was started by members of the sangha who wanted to meet for an hour while having no discussion or dharma talks. Just quietly gather at the Yoga Path, set up, sit-walk-sit, then end. No talking. Just a smile, the sound of the bell, and the presence of one-another.

Blue Cliff Monastery

Since the beginning of the social distancing and the pandemic measures, we have been meeting not physically or virtually, but temporally. We schedule our meeting every Friday evening, synchronize our sit/walk/sit to we can be together in time with noble silence. Some people email to announce that they will be there. Some don’t. But of those who do check-in, we know there are about 10 -12 people attending; probably more.

If any reading this, would like to join us in the Friday Noble Silence meditation, please do so. The schedule is as follows.

We begin the first sit at precisely 6:00 p.m. for 20 minutes.
The time for mindful walking will begin at 6:25,
Followed by the second sit at 6:40 for another 20 minutes.

If you have a bell, I encourage you to use it. To begin there is the half sound of the bell, then three full sounds. To end the sit there is a half sound the two full sounds. Begin and end walking with one sound of the bell. The Bell, when invited by you, makes the experience so much richer.

If you wish to sit, but just one 20 minute period or just mindfully walk, that would be fine. You don’t have to practice for the full hour. Just know that we’re here for each other. And you can surrender yourself to the sangha for help and support. And all you need to do is stop, come to your breath to dwell in the present moment, and know that your practice helps to support everyone. If you would like to let me know you are attending you can email me at, but this in not required.

“Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already.”

Pema Chodran

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Lucid Memory

don’t know about the rest of you, but in the midst of the pandemic and social distancing, I’m finding the world a more quiet place. While this life of unfamiliar patterns, routines, and expectations is unsettling, there is a kind of collective yet nurturing stillness that didn’t existed before now. At least not in my memory.

In the midst of this quiet stillness emerged a lucid memory of a poem that had some relevance to our current situation, though I couldn’t recall how. It was a life time ago in my college days, that I helped to print this with Harry Duncan, during an internship at Abattoir Editions at University of Nebraska at Omaha. The poem was from Father of Waters: Poems 1965 – 1976 by Ben Howard. I thought of it without remembering a single word of it, but knowing it is important that I find it. It was something to do with our present situation. Funny how stillness brings on lucid memories. Perhaps you’ve experienced this too?


The soul’s communiqué arrived
On Friday morning. Some insist
The present crisis might have been
Avoided altogether had
There been more time. Had there been funds
Forthcoming, that would certainly
Have helped, considering how poor
Conditions had become. Of course
The public dutifully deplored
Our ignorance and languor. All
Winter we were treated to
Its cries. But just that kind of conduct
Kept us from hearing anything
Until too late. And who can say
That they’d have gone about things better
Or shown more care? The care we showed
Was quite unusual, I think,
In the situation. Meeting after
Meeting, hour after hour,
And no conclusions! After a while
You cease to think about distress,
Knowing there’s nothing you can do.
When all is added up, perhaps
That’s what they’ll find: a heart inclined
To help, but absolutely no
Inclusive strategy, no means
That could be trusted. And don’t forget
The soul’s communiqué itself,
Which even when it reached us seemed
Unclear. We did our best, you know,
With quick dispatches, full supplies.
And in the end you have to blame the soul
Itself for not being more explicit
Or getting word to us in time.
~ Ben Howard

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Home Practice Level II, 1

Level II sequence starts with this practice. the sequence moves us from standing poses – to revolved standing poses — to inversions. The practice is very active and energizing. Try to begin with a strong focused attention, letting the breath do what it needs to do, but quieting the breath so as not to force or strain it. Don’t skip the inversions. They are a key component to this practice. If it seems to difficult move back to the Level I sequences for more days.

Tadāsana: Use the mountain to pose to focus and center yourself for the beginning of your practice. Root your feet into the floor while extending inside and outside leg. The quality of this pose will translate into the other standing poses.

Urdhva Hastāsana: Extending the arms up to lengthen the side body. Repeat 2x.

Trikonasna/triangle pose: Use a block or prop as need be, but repeat 2x each side and see if you can get lower on second attempt. Keep both legs very strong.

Utthita Pārśvakonāsana: Use a block or prop as need be, but repeat 2x each side and see if you can get lower on second attempt. Keep both legs very strong.

Ardha Candrāsana: Come up on down into this pose from trikonāsana/triangle with the back leg very straight and strong. Extend out through the lifted heal. Prop the bottom arm up with a block or a chair as needed. 2x

“Yoga is a light, which once lit will never dim. The better your practice, the brighter your flame.

BKS Iyengar

Vimāmāsana: Stand with legs wide apart, bring arms out, turn and bend into the knee you are facing, lifting and pivoting the back heel. Lift chest forward and up utilizing arms to help with balance and strength. Repeat 2x on each side. You’re beginning to revolve with this pose, so move from the hips and belly.

Parivrtta Trikonāsana/revolved triangle: Turn toward the right leg as you begin to twist, so actively move from the hips and core. Change sides. Use a prop (block or chair) as needed to support the bottom arm so the spine is free to lengthen. Repeat 2x each side.

Parivrtta Parsvakonasana/revolved side-angle pose: Again actively twist at the core here getting the bottom arm to the outside of forward knee for leverage. Drop hips low. Repeat 2x each side.

Uttanāsana: There a two variations to choose here. The important thing is to lift the core toward the hips and extend the spine. Repeat 2x.

Prasārita Pādottāsana: Start with hands on floor, straight arms, and concave back. Then lower head to floor or block. Repeat 2x.

Sirāsana: headstand (against the wall if you want or do the “preparation poses” for as long as you can. Try to do some version of this as as safely as you can, but don’t skip it.)

Adho Mukha Virāsana: with support. Try to find a cushion or blankets to get the head the same height at the hips. Legs are apart, arms are forward.

Catuspādāsana: Hold the ankles in this pose. If unable to reach, then us a strap or a belt. Hold and breath for about 30+ seconds. Repeat 2x releasing slowing and mindfully. .

Sālamba Sarvāngāsana/shoulderstand: Set up with at least two folded blankets so the head is lower than the shoulders. This can be done supported on a chair or from the wall as we practiced in class. Be very strong in extending the legs up to the ceiling. Try to hold for 3+ minutes.

Eka Pāda Sarvāngāsana: move from full shoulderstand to this using the wall as pictured. Maintain stability in shoulder and torso. Hold this in conjunction with sālamba sarvāngāsana. Repeat 2 or 3x with each leg.

Halāsana/plow pose: Hold your shouldstand and keep legs straight as you lower them. Use the wall if there is pressure on the neck or head. Hold and breath.

Savāsana: Don’t skip this pose, but very intentional allow yourself to rest with awareness in this corpse pose.

Filed under: Education, Home Practice, Virtual Yoga, , ,

Parasympathetic Nervous System

Back earlier in the month there was a Deep Relaxation practice offered. This is just one of the practices suggested here to help engage the parasympathetic nervous system (PNS).

Your body has of course, numerous systems: cardiovascular, digestive, immune, circulatory, endocrine (hormone), and nervous to name some. The stresses we’re undergoing right now aren’t just personal but also collective, given the current environment of the Covid pandemic. So if we want to use yoga to lower our stress, calm the fires, and improve overall health, the optimal entry point is the nervous system.

Specifically this is referred to as the autonomic nervous system (ANS) which is a label for the overall nervous system that regulates every other system in our body. So mental and physical activity have a direct influence over the ANS. So we’re talking about how yoga works. Through this practice you stimulate the parasympathetic wing of the ANS, calming, soothing, healing waves move through the body and mind.

So the practice of yoga is tailor-made for helping us manage stress, anxiousness, and malaise we experience in our lives. But the thing is: we need to do it. This is includes our asana practice, but also intentionally and mindfully applying practices like deep relaxation and mindful breath to our everyday life.

So on this subject of mindful breathing, here is the very helpful practice of DIAPHRAGM BREATHING:

The practice only takes a minute or two, though you may find you want to take more time. You know from class, the diaphragm is the muscle beneath your lungs that acts as a bellows to move air in and out of your lungs. What we at the Path refer to as the mid-band.
Place your hands above you belly a couple of inches beneath the bottom of the sternum. Look down, breathe normally, watch and feeling the movement of your hands. If you don’t observe much movement, try to breathe into your hands with mild effort, but not forced. Feel the expansion and contraction of the diaphragm by noticing the travel of your hands. You can also substitute a yoga strap for your hands, as we’ve learned in class. Just loop the strap around you mid-band with a just bit of snugness, but not too tight. You still look down when using the strap.
After practicing this a few times, you can try doing without your hands or strap, gradually bringing the gaze up to level. Eventually and with a little practice you can do this anywhere.

This simple technique is very effective for activating the PNS thus reducing anxiety while boosting the immune system. Here are five other ways it helps:

1. Effectively reduces fatigue or infections.
2. Helps by increasing cellular metabolism capturing and removing toxins in the body.
3. Greater clarity, less stress, calmness and alertness.
4. Increased oxygen levels in your cells help them to also function with increased vitality effectively slowing down cellular degeneration and the aging process.
5. By breathing correctly, you also can slow down your heart rate and lower or stabilize your blood pressure.

“Mindfulness isn’t difficult, we just need to remember to do it.”

Sharon Salzberg

Filed under: Education, Home Practice, Virtual Yoga, , , ,

Home Practice Level I,4

We’re on to the fourth and final sequence of the First level. If you’ve be following this level you will of course see that the poses are very simple and basic. Yet these are the building blocks for moving into the more difficult and longer sequences. While the practice is simple and can be done in about 20 minutes, if you repeat the poses where instructed you may find that you can go very deep into each pose.

Sukhāsana/simple sit: Sit with spine straight and elevated. Sit on blankets to elevate if knees are higher than hips. 2x changing the cross of the legs.

Sukhāsana Twist: Maintain the extended , straight spine and twist to the side from the waist first. Do both sides then change the cross of the legs. 2x

You’ll notice in this practice twists are being introduced. This involves utilizing the core. So with this first twist draw the core in the direction your body turns so as to awaken the belly. Than draw the core actively into all the poses that follow. Move the core-strength out into the extended limb(s).

Adho Mukha Vīrāsna/downward-facing hero: Spread the knees apart, extend arms forward, lift elbows, press the palms of the hand down. Try to drop the head down, widen through the shoulders. Hold for about 2 minutes following the breath.

Trikonasna/triangle pose: Use a block or prop as need be, but repeat 2x each side and see if you can get lower on second attempt. Keep both legs very strong.

Virabhadrasana 2: Repeat 2x each side and see if you can get lower on second attempt. Keep both legs very strong.

Ardha Candrāsana/half-moon pose: Come up on down into this pose from trikonāsana/triangle with the back leg very straight and strong. Extend out through the lifted heal. Prop the bottom arm up with a block or a chair as needed. 2x

Adho Mukha Svanasana / downward -facing dog pose: Repeat 2x moving into the planks pose between. Notice your breath while doing. It should be strenuous enough to make you breath hard.

Bharadvājāsana in chair: Again get the spine straight and extended. Feet a directly under the knee with the mid-thigh pressed into the chair back. Start at the waist spiraling the twist up the torso. 2x each side.

Savasāna/corpse pose: Hold 5 minutes with a long folded blanket over the belly. (not pictured) Remember this is a pose too, so come out of it slowly and intentionally as you’ve learned.

We shall not cease from exploration
And at the end of all our exploring
Will be to arrive where we started
And know the place for the first time.


Filed under: Education, Home Practice, Virtual Yoga, , ,


At the Yoga Path there are bookmarks on the ledge by the gnarly Christmas cactus. They were created when first opening the school as a marketing tool. Something to hand out to prospective clients and at health fairs. I hand them out when someone new wants a business card and often include them in business letters sent out. They are often overlooked by the regular students who come and go, while I forget about them too, except when dusting around them at the front end of the studio.

The title at the top of the bookmark is HOW TO PRACTICE YOGA WITHOUT EVEN BENDING. At the time of their inception, I think I was trying to be clever, but actually the teaching on them is quite ancient. The list of four things to practice is:

  1. Friendliness toward the Joyful
  2. Compassion for those who are Suffering
  3. Celebrating the Good in others
  4. Having Equanimity to the Faults and Imperfections of other

These are referred to in Yoga as the Brahmaviharas (Four Immeasurable Minds)*. In Sanskrit they are
1. Maitri (metta in Pali)
2. Karuna (compassion)
3. Mudita (joy)
4. Upeksha (equanimity)

These aren’t just concepts, but responses to everyday life situations.
Maitri is often called loving-kindness, but another translation is friendliness and generosity. Do you ever find yourself in a situation where someone is happy or joyful, but find yourself being resentful or jealous?
Or perhaps someone is suffering, but you don’t feel compassion, but a sense of satisfaction they are getting what they deserve?
How often do we notice someone doing something good or kind, but we feel sense of suspicion or contempt? Or perhaps we don’t even recognize the good in others, or even a beautiful flower or sunrise, because of the mood that dominates our thoughts?
And this loss of equanimity toward others, often arises because we see ourselves as apart from and separate from the person in front of us. Upeksha is translated by Thich Nhat Hanh as inclusiveness or interbeing. This separation from people and things around us, is just a mental formation created by our judgements and stories constantly playing in our minds.

Yet yoga in it’s psychology as laid out in the sutras is always very practical. It’s not concerned that we practice the four Brahmaviharas so we can become good, moral people. The teaching in the Patajanjali’s sutras encourages us to practice them because, if we don’t, the mind will turn inward and obstacles will stand in the way of our progress.

These obstacles are succinctly listed as

failure to achieve stillness
failure to maintain stillness

Such obstacles make the body restless, the breathing coarse, and the mind agitated. They result in suffering.

So this is what’s on the bookmark at the Path. Sometimes I wonder if the design or the typeface I selected obscures the message on the bookmark. Or maybe it’s just easier and more accessible to practice bending?

*”The four Brahmaviharas are immeasurable, because if you practice them, they will grow in you every day until they embrace whole world. You will become happier and everyone around you will become happier, also.”

Thich Nhat Hanh

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